This website invites you to join this community of African Royals, African Indigenous Leaders, African Elders, and African Community members who can accurately represent African history and culture.

African history is a vast and complex field that is both fascinating and often challenging to understand and appreciate. It covers many periods that span from ancient times to the present day and include a wide range of cultures, peoples, and nations.

African history is often divided into several distinct eras, including ancient, early modern, and modern history.

Many people believe that the historical accounts of Africa have been dominated by European perspectives, which have often portrayed Africa in a negative light and ignored the contributions and achievements of African civilizations.

The revision of African history aims to correct these distortions and provide a more accurate and inclusive account of the continent’s past.

Overall, the review of the history of Africa is a complex and controversial issue, and different perspectives on the matter will likely continue to emerge in the years to come.

The following information on this website was collected from different sources on the Internet such as Wikipedia, History.com, UNESCO, etc.

The revision of African history aims to correct some distortions and provide a more accurate and inclusive account of the continent’s past.

Ancient African history covers the period from the rise of the first civilizations in the region around 4,000 BCE to the end of the slave trade in the 19th century. This era is marked by the rise and fall of great empires, the development of powerful religions and beliefs, and the spread of African cultural influences throughout the world.

Early modern African history covers the period from the end of the slave trade to the start of the 20th century. This period includes the scramble for Africa by European powers, the rise of the powerful African kingdoms, and the emergence of African nationalist movements.

Finally, modern African history covers the period from the end of World War II to the present day. This period includes the struggle for independence and the rise of modern African states as well as the current challenges faced by many African countries.

The views of Africans on the review of the history of Africa vary widely:

• Some believe that a more comprehensive and accurate representation of African history is necessary to correct past biases and omissions.

• Others feel that this retelling may have a negative impact on the present and future of the continents.

• Some believe that the revision should focus on empowering the African people and promoting a positive image of Africa’s past, present, and future.

Ultimately, the opinions on this topic are complex and diverse, reflecting the cultural, political, and historical diversity of the African continent.

Rewriting history is not advisable as it undermines the credibility of historical records and can lead to the spread of misinformation.

Instead, it is recommended to focus on correcting historical inaccuracies and presenting a more inclusive and diverse perspective on history.

This can be achieved through conducting further research, gathering multiple sources and perspectives, and accurately representing the contributions of underrepresented groups such as African communities.

Here are some perspectives on correcting historical inaccuracies of African history:

1. Importance of accuracy:

Many Africans believe that the review of the history of Africa is important for ensuring accuracy in the telling of their story. They want the world to know about their rich history, traditions, and culture, and to understand the contributions of Africa to human civilization.

2. Decolonizing history:

Many Africans view the review of the history of Africa as a way to decolonize the historical narrative and to challenge the Western-centric view of history. They believe that the history of Africa has been distorted by colonialism and that the revision is crucial for telling the story of Africa from an African perspective.

3. Empowerment:

Some Africans believe that the review of the history of Africa empowers the younger generations to learn about their heritage and to be proud of their roots. They believe that by reclaiming their history, they can also reclaim their dignity and restore their cultural identity.

4. Celebrating diversity:

Many Africans see the review of the history of Africa as a way to celebrate the diversity of the continent. They want to showcase the diversity of African cultures, languages, and traditions, and to promote a positive image of Africa to the world.

The African diaspora’s thoughts on the review of African history may vary widely, as people of African descent are a diverse group spread across the world. However, some may view the review of African history as necessary in order to correct previous inaccuracies and biases, as well as to gain a more complete understanding of the continent’s rich and complex history.

They may also see it as a way to promote cultural pride and a deeper connection to their African heritage.

Others may feel that the review of African history is a political and ideological battle, with different interpretations and perspectives reflecting the larger global power dynamics.

Some may feel that the review of African history is being driven by a desire to promote certain political or cultural agendas, rather than a genuine interest in accuracy and understanding.

Regardless of their individual perspectives, many in the African diaspora recognize the importance of understanding the history of Africa, and view it as an essential part of their own cultural and historical heritage.

How can the perspective on history be achieved? This can be achieved through conducting further research, gathering multiple sources and perspectives, and accurately representing the contributions of underrepresented groups such as African Royals, Elders, Traditional Leaders and Communities.

In conclusion, the review of the history of Africa is a sensitive issue that elicits different opinions, but most Africans agree that it is essential to have a more accurate representation of their history and culture.

Some kingdoms, such as the Kingdom of Ardra in Benin, Lesotho, Eswatini, Buganda in Uganda, or the Kingdom of Bailundo in Angola, still exist today as non-sovereign monarchies, with varying legal and constitutional statuses within their respective countries.

Historian Jan Vansina (1962) discusses the classification of Sub-Saharan African Kingdoms and Queendoms, mostly of Central, South and East Africa, with some additional data on West African (Sahelian) Kingdoms distinguishing five types, by decreasing centralization of power:

• Despotic Kingdoms: Kingdoms where the king controls the internal and external affairs directly. Examples are Rwanda, Ankole, Busoga and the Kingdom of Kongo in the 16th century.

• Regal Kingdoms: Kingdoms where the king controls the external affairs directly, and the internal affairs via a system of overseers. The king and his chiefs belong to the same religion or group.

• Incorporative Kingdoms: Kingdoms where the king only controls the external affairs with no permanent administrative links between him and the chiefs of the provinces. The hereditary chiefdoms of the provinces were left undisturbed after conquest. Examples are the Bamileke, Lunda, Luba and Lozi

• Aristocratic Kingdoms: the only link between central authority and the provinces is payment of tribute. These kingdoms are morphologically intermediate between regal kingdoms and federations. This type is rather common in Africa, examples including the Kongo of the 17th century, the Cazembe, Luapula, Kuba, Ngonde, Mlanje, Ha, Zinza and Chagga states of the 18th century

• Federations such as the Ashanti Union. Kingdoms where the external affairs are regulated by a council of elders headed by the king, who is simply primus inter pares.

The Islamic empires of North and Northeast Africa do not fall into this categorization and should be discussed as part of the Muslim world.

Ancient history (3600 BC–500 AD)

Ancient history refers to the time period beginning with the first records in writing, approximately 3600 BC. It ends with the fall of several significant empires, such as the Western Roman Empire in the Mediterranean, the Han Dynasty in China, and the Gupta Empire in India, collectively around 500 AD.

Postclassical Era (500–1500 AD)

The Postclassical Era, also referred to as the Medieval period or, for Europe, the Middle Ages, begins around 500 AD after the fall of major civilizations, covering the advent of Islam. The period ends around 1450–1500, with events like the rise of moveable-type printing in Europe, the voyages of Christopher Columbus, and the Ottoman Empire’s conquest of Constantinople.

Modern history (1500–present )

East African Empires

• The Empire of Kitara (900 AD – present) 10]
• The Buganda Kingdom (1500–present)
• The Wanga Kingdom, home of the Wanga (AbaWanga) tribe of the Luhya people.  [11]
• The medieval Swahili city-states